Tuesday, July 28, 2015

Grandfather on the Ice

Grandfather’s on the ice
Waiting for the tide
To pull him out

The tide?
Is that what the tide does?
We’re not sure
We’re not exactly a scientific people

We put our grandparents on the ice floes
And then we walk away

But two months later
We’ve returned
To spend our long weekend
By the ice
Engaging in leisure activities
Such as—Not Freezing to Death
And—Casual Shivering
And what do we find?

Grandfather—Still on the Ice

Still alive and feeble
Withering away
At the ripe age of forty-two

He’s been existing solely on fish he catches with a net
He’s made out of his own hair, which, luckily for him
Is falling out at accelerated rates

‘Grandfather,’ we yell from a safe distance
Scared to approach him
Since it’s likely he’s now feral

‘You were supposed to float out to sea
And die a dignified death
Of exposure and starvation!’

He doesn’t respond to us
He simply melts ice into a cup
He must have smuggled out of the village

We would never have allowed him
To bring a perfectly good cup
Onto the ice floe with him

Why bother?

And now he’s used it
And his hairnet
To keep himself alive

Well, this is an abomination

After a night under our seal pelts
We wake up at dawn
To find him behaving strangely

Then we realize what he’s doing—
Exercising!

He’s exercising!

It’s as if he has no urge to die at all!

We apologize for our excessive use of exclamation points
In this part of our story
But we mean to infer
The extreme level of agitation
Brought about by seeing how spry and able-bodied
Our dead grandfather was

Because, at this juncture, he is essentially dead
We’ve mourned him
We’ve wept
We’ve divided up most of his valuables
And accused our cousin of stealing his prized cup
Causing quite the rift in our little clan
Only to find out that Grandfather had it
This entire time!

Where do we go from here?
--We ask ourselves
What is to be done?

Our mother, who so grieved when she parted with her father,
Suggests harpooning him
And calling it a day

But, we say, you cannot kill him
For he is already dead

We find ourselves
In quite
The conundrum

Grandfather, for his part, seems to be in great spirits

He’s made himself a little ice chaise
On the floe
And a little ice table
And even a little ice dog
That we see him petting occasionally

Well that’s it, we think, he’s lost his mind
--And this makes us very sad

It’s why we put him on the ice floe
When we did

It’s a horrible thing
To lose one’s sense of self

That’s why we send our elderly out into the everlasting water
Before their minds have a chance to deteriorate

We’ve estimated that the mind begins to erode
Around the age of forty-three or forty-four
And so, we’re always sure to send our elders to their deaths
A year or two before that

How do we come to these estimations?

Well, it's not an exact science
In that it's not exactly a science
More like a feeling
A discomfort
The air of an ending
The trailing off of someone's life

Grandfather sits on the ice floe
And we sit on the shore
Two sides of time
Bound by a line
That goes even deeper
Than the cracks in the ice
That separate the safe from the drowned

We need him to die
So we can stop thinking about him dying
Because thinking about him dying
Makes us think about our own deaths
And those are unpleasant thoughts
That make living difficult

It is, we suppose, the unfortunate thing about death
That it has a way of ruining life
If you let it

We take a few steps towards Grandfather
Sitting on his ice chaise
Petting his ice dog
Whittling a shard of frozen water
Into what looks like a totem

As we approach him
He lets out a breath
And we take ours in

There's a lap of water
There's a whale's howl
There's a cut and chop the cold does
When you insist on walking through it

We extend our hand to Grandfather
And he smiles
As if he knows something
We don't

Then--directly underneath us
The ice
Begins to crack

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